july 4, 2010

Spent a bit of time walking Sophie and writing.


Watched the fireworks with friends on the bayfront.




Ran into a random commie at the end of the night at the bar. He didn't know much about communism. He said he bought the shirt from urban outfitters in 2003 or so.

some say the opposite of love is not hate but indifference

Of the gods I ask only to be ignored.
Without good or bad luck, I'll be free,
     Like the wind that's the life
     Of the air, which is nothing.
Hatred and love both seek us out;
Both oppress us, each in its own way.
     Those to whom the gods
     Grant nothing are free.

Ricardo Reis (Fernando Pessoa)

Ricardo Reis begs to differ.

from a few days ago

"the insidious thing about these forms of worship is not that they're evil or sinful; it is that they are unconscious"

Excellent little meditation on awareness, reframing and dealing with our default perspectives from David Foster Wallace (2005).

via reddit

Sophie returns to Oregon

Sophie, Sarah and I just returned from an extended (work related) trip to Utah where I had the chance to hang out with my cousin Chris, Charlie and a number of other friends. I also had a birthday party, decommissioned a server (RIP ip0), and helped my little brother move out of my parents house (he's 18).



On the way back we got to do a mini brewery tour, stopping at Deschutes in Bend, The Brewers Union Local 180 in Oakridge, and Ninkasi in Eugene. Of those I'm most of a fan of the Brewers Union where we drank "Real Ale", met Ted, the brewer (former software engineer who learned his brewing technique in England). Ninkasi also makes awesome beer but I love that English style ale.

--
Recently Noted:

Huenemann's review of Julian Young's Nietzsche biography in ndpr.

JT is blogging about Aris-tote-lay's Nichomachean Ethics.

Carl Johnson has been weaving Confucius in with his recent posts. I especially liked this one on software design and "convention".

motives

"One is twice as glad to leap after a man who has fallen into the water where there are people present who dare not do so." -Nietzsche*

"What is it that makes a complete stranger dive into an icy river to save a solid gold baby? Mankind may never know." -Jack Handey


*HH I 325 (via Julian Young's bio p. 256)

"merely a plaster cast of a living man"

Whatever may be the original source of a cognition, it is, in relation to the person who possesses it, merely historical, if he knows only what has been given him from another quarter, whether that knowledge was communicated by direct experience or by instruction. Thus the Person who has learned a system of philosophy- say the Wolfian- although he has a perfect knowledge of all principles, definitions, and arguments in that philosophy, as well as of the divisions that have been made of the system, possesses really no more than a historical knowledge of the Wolfian system; he knows only what has been told him, his judgments are only those which he has received from his teachers. Dispute the validity of a definition, and he is completely at a loss to find another. He has formed his mind on another's; but the imitative faculty is not the productive. His knowledge has not been drawn from reason; and although, objectively considered, it is rational knowledge, subjectively, it is merely historical. He has learned this or that philosophy and is merely a plaster cast of a living man.

Immanuel Kant

We haven't thrown this quote around for a while, thought I'd post it here for posterity.

on Certainty

I turn 33 today.

Which makes me a fully grown hobbit.

from Julian Young's Nietzsche biography

I picked up Young's new philosophical biography of Nietzsche recently (review in the nytimes) and I've been jumping around in it, picking different topics as they grab my interest. I'm trying to read it sequentially as well but the evolution of a thought grabs hold of me and then there I go, pillaging. So here's some plunder related to Nietzsche's view of religion:

Given, however, Nietzsche's enthusiasm for Plato's Republic, this picture of the philosopher as 'using' religion to social ends might seem to conjure up the idea of religion as a 'noble lie' and of the ruler as a cynical outsider who is himself not for a moment taken in by the 'pious fraud': a picture of the philosopher king as, like Dostoevsky's Grand Inquisitor, all too aware that religion is the opium needed to control the masses while regarding it, himself, as nothing but superstition.
...
Actually, though, this cannot be Nietzsche's account of the philosophical leader, since, if it were, he would become indistinguishable from the 'free thinker': the man of 'modern ideas' who looks down upon religion 'with an air of superior, almost gracious amusement...mixed with slight contempt for what he assumes to be "uncleanliness" of spirit that exists when anyone supports a church'.
...
He will obey communal ethos, that 'morality' which is a function of the unique character, history, and current circumstances of his community.
...
[H]e will know that they are not the worse for that, that being fictions (or fictionalized versions of real people) impairs in no way their functioning as 'touchstones' of human excellence.

Nietzsche grasps here, I think, an important point about religious discourse: 'Jesus would never do that' can have just as much ethical force for someone who believes Jesus never existed as for someone who believes he did. As The Jane Austen Book Club illustrates, "This is what (Jane Austen's) Emma would do in this situation" can have ethical force. What this shows is that though religion might be a 'noble lie' told to the masses, this does not at all confine the enlightened ruler to cynical detachment. Rather, in reverencing the gods, he knows he is reverencing the best in his community. The situation is like that between mother and child: both can agree that 'Santa wouldn't like that' even though one knows Santa to be a fiction while the other believes him to be real.
...
[A] good religion must serve human well-being rather than, as with Christianity, subordinating human life to religious prescriptions damaging to human health. 'The gods' should serve man, not man the gods.

p. 430-431

So Young's Nietzsche is pro-religion though not pro-Christianity.