Pierre Hadot loses his faith

I came across this short biographical piece on Pierre Hadot losing his faith. The blogger stumbled upon an intractable problem for Christianity:

The question of whether we use Latin in the liturgy is ultimately of little importance since even when translated, liturgy and Scripture on a fundamental level no longer make sense to modern man. Sure, we can try to extract dogma and morals from them like juice from an orange, but in the end, I fear, all we will get is an inverted, crypto-pious image of ourselves staring back at us. Some may call this: “inculturation”. Pardon me if I give it what I feel to be a more accurate name: “narcissism”. (my emphasis)

griznog for president 2012

He's running on the "earth is a finite resource" platform. He's also made clear his opinion on Abortion.

how is the internet changing the way we think?

It's The Edge Question for 2010.

Slashdot has a related story: Tech Tools Fostering Mini Generation Gaps. "People two, three or four years apart are having completely different experiences with technology".

device that would make Camus proud

God in the middle ages

They had saved Him up within themselves,
Wanting Him to be in place and govern,
Even settled their cathedrals' hovering
Mass and heft on Him like granite shelves,

Barring his ascension. He was free
Just to "tell" like clock-hands and revolved
Through his numbers' rank infinity
As a pointer, and--thus their resolve--

Furnish signals for their chores and times.
Of a sudden, though, His wheels were spinning,
And the people of the awestruck town

Fearfully imagining His dinning,
Kept him running with suspended chimes
And fled headlong from His dial's frown.

- Rilke (translated by Walter Arndt)

comanche

My mom's cousin is called "El Comanche" because he would set up dances and have his kids dance (in full headdress) with the Toas Pueblo Indians during the Taos fiestas. A photographer recently took some photos of El Comanche and crew. When I was 5 or so we visited Taos around the fiestas and they got me all dressed up to dance. I think they liked watching the red faced redheaded kid dancing around in the midst. A photo of that cousin-

my uncle's furniture

My uncle in Logan has been making his own custom furniture for a while. These are his most recent creations. He also made us a coffee table based on my design not too long ago. I'll post some photos when I take them.

Uganda: where ideas have consequences

A lot of U.S. Evangelicals like to think our morality is based on the Bible. A few are now getting a taste of what that would be like.

Also, it looks like stupidity is still trumping evil as a cause of human suffering.

h/t News from Butterflies and Wheels

David Brooks and Glenn Greenwald agree on something

And both seem to understand the problems inherent in fear driven governance/policy. Now if we could just get the politicians and public to come around on this issue. Maybe we could stop spending so much money on "Security Theater". Gods know we could use the money elsewhere.

Greenwald's article in reference to Brooks' article.

Also, a related Schneier interview on cnn.com.

what can the artist do in the world of today?

He is not asked either to write about co-operatives or, conversely, to lull to sleep in himself the sufferings endured by others throughout history. And since you have asked me to speak personally, I am going to do so as simply as I can. Considered as artists, we perhaps have no need to interfere in the affairs of the world. But considered as men, yes. The miner who is exploited or shot down, the slaves in the camps, those in the colonies, the legions of persecuted throughout the world--they need all those who can speak to communicate their silence and to keep in touch with them. I have not written, day after day, fighting articles and texts, I have not taken part in the common struggles because I desire the world to be covered with Greek statues and masterpieces. The man who has such a desire does exist in me. Except that he has something better to do in trying to instill life into the creatures of his imagination. But from my first articles to my latest book I have written so much, and perhaps too much, only because I cannot keep from being drawn toward everyday life, toward those, whoever they may be, who are humiliated and debased. They need to hope, and if all keep silent or if they are given a choice between two kinds of humiliation, they will be forever deprived of hope and we with them. It seems to me impossible to endure that idea, nor can he who cannot endure it lie down to sleep in his tower. Not through virtue, as you see, but through a sort of almost organic intolerance, which you feel or do not feel. Indeed, I see many who fail ot feel it, but I cannot envy their sleep.

This does not mean, however, that we must sacrifice our artist's nature to some social preaching or other. I have said elsewhere why the artist was more than ever necessary. But if we intervene as men, that experience will have an effect upon our language. And if we are not artists in our language first of all, what sort of artists are we? Even if, militants in our lives, we speak in our works of deserts and of selfish love, the mere fact that our lives are militant causes a special tone of voice to people with men that desert and that love. I shall certainly not choose the moment when we are beginning to leave nihilism behind to stupidly deny the values of creation in favor of the values of humanity, or vice versa. In my mind neither one is ever separated from the other and I measure the greatness of an artist (Moliere, Tolstoy, Melville) by the balance he managed to maintain between the two. Today, under the pressure of events, we are obliged to transport that tension into our lives likewise. This is why so many artists, bending under the burden, take refuge in the ivory tower or, conversely, in the social church. But as for me, I see in both choices a like act of resignation. We must simultaneously serve suffering and beauty. The long patience, the strength, the secret cunning such service calls for are the virtues that establish the very renascence we need.

One word more. This undertaking, I know, cannot be accomplished without dangers and bitterness. We must accept the dangers: the era of chairbound artists is over. But we must reject the bitterness. One of the temptations of the artist is to believe himself solitary, and in truth he hears this shouted at him with a certain base delight. But this is not true. He stands in the midst of all, in the same rank, neither higher nor lower, with all those who are working and struggling. His very vocation, in the face of oppression, is to open the prisons and to give a voice to the sorrows and joys of all. This is where art, against its enemies, justifies itself by proving precisely that it is no one's enemy. By itself art could probably not produce the renascence which implies justice and liberty. But without it, that renascence would be without forms and, consequently, would be nothing. Without culture, and the relative freedom it implies, society, even when perfect, is but a jungle. This is why any authentic creation is a gift to the future.

From that book which had a couple additional essays by Camus. This quote is taken from The Artist and His Time (1953).