I just finished reading Charlie Huenemann's recently self-published book Nietzsche: Genius of the Heart. This little book is excellent for a number of reasons not the least of which being: it is readable and "therapeutically treats human suffering" (Epicurus). It provides a human introduction to Nietzsche and incorporates current Nietzsche research without losing a non-academic reader. For those of us who have read a bit of Nietzsche it provides a unique biographic angle which emphasizes Nz's physical and spiritual illnesses (especially loneliness) and Nz's philosophical treatments. The book explores approaches we can take from Nietzsche and evokes a number of the crucial issues his philosophy forces us to face.
Saturday, May 16, 2009
Charlie's book
I just finished reading Charlie Huenemann's recently self-published book Nietzsche: Genius of the Heart. This little book is excellent for a number of reasons not the least of which being: it is readable and "therapeutically treats human suffering" (Epicurus). It provides a human introduction to Nietzsche and incorporates current Nietzsche research without losing a non-academic reader. For those of us who have read a bit of Nietzsche it provides a unique biographic angle which emphasizes Nz's physical and spiritual illnesses (especially loneliness) and Nz's philosophical treatments. The book explores approaches we can take from Nietzsche and evokes a number of the crucial issues his philosophy forces us to face.
Friday, May 15, 2009
vigilante justice from the internets
Wednesday, May 13, 2009
on happiness
The men were the subject of one of the century’s most fascinating longitudinal studies. They were selected when they were sophomores, and they have been probed, poked and measured ever since. Researchers visited their homes and investigated everything from early bed-wetting episodes to their body dimensions.Brooks strikes a surprisingly Nietzschean tone in that second paragraph.
...
[I]t’s the baffling variety of their lives that strikes one the most. It is as if we all contain a multitude of characters and patterns of behavior, and these characters and patterns are bidden by cues we don’t even hear. They take center stage in consciousness and decision-making in ways we can’t even fathom. The man who is careful and meticulous in one stage of life is unrecognizable in another context.
Shenk’s treatment is superb because he weaves in the life of George Vaillant, the man who for 42 years has overseen this work. Vaillant’s overall conclusion is familiar and profound. Relationships are the key to happiness. “Happiness is love. Full Stop,” he says in a video.
there are no educators
Nietzsche - The Wanderer and His Shadow §267
Wednesday, May 6, 2009
passive-agressive book review
In spite of its sometimes apt and erudite citation of Wittgenstein's texts, and its inclusion in the prestigious Continuum Studies in British Philosophy, Kishik's volume will be of little value to students of Wittgenstein.
conversations at work
C2: Oh, I can't remember, ask the DBA. I know it has some special significance.
M: Nihilism shows up where you least expect it.
--
C1: I don't read much. I've never really liked to read.
M: That's like someone telling me they don't really like to breathe.
Tuesday, May 5, 2009
more Tolkien news
--The 500-stanza poem is closely modelled on the Elder Edda, a collection of Norse myths preserved in a 13th-century manuscript, a pedigree Christopher Tolkien described as "unknown territory" for most people.
"I dare say that a good many will be instantly put off by the very idea of 'long narrative poems in verse' and pursue it no further," he said. It was equally possible that their form will lend them an "unexpected impact," he continued.
"My hope is that some of those who appreciate and admire the works of my father will find it illuminating in respect of Old Norse poetry in general, in his own treatment of the fierce, passionate and mysterious legend, and in this further and little known aspect of him as both philologist and poet. Above all I hope they will take pleasure in this poetry."
Tolkien's Sigrun Gudrun (the guardian)
btw, the hunt for gollum is really well done.
Sunday, May 3, 2009
on Paul, Christianity, marketing and globalization
When people open a local franchise—a McDonald’s, a Pizza Hut—they do so because they expect to get something in return. What did people get in return for making their homes Christian franchises? In some cases, no doubt, it was mainly the benefit of the gospel; Lydia presumably found Paul’s initial teachings gratifying, and what additional benefits she got—social, economic, whatever—from hosting a church, we’ll never know. But as the franchising continued, and the church expanded to more and more cities, it offered new benefits to church leaders.The main trick seems to be the extension of familial hospitality to any inside the church. I find the arbitrary trust in Christian communities both warm and unsettling. Warm because I like to give people (especially strangers) the benefit of the doubt. Unsettling when I see people manipulated by someone they trust because s/he claims to be Christian (they don't often become aware of the manipulation). For Paul that whole familial-trust thing was very useful. A distrust of people because they aren't exactly like us isn't warranted. Beyond that though, trust still needs to be earned.In particular: reliable lodging. Tents were adequate for overnight stays on the road, but when you reached the big city, nicer accommodations were desirable—especially if you planned to stay awhile and do business. Paul’s letters to Christian congregations often include requests that they extend hospitality to traveling church leaders. Such privileges, as the scholar E.A. Judge put it, were increasingly “extended to the whole household of faith, who [were] accepted on trust, though complete strangers.” This extension was a revolution of sorts, since “security and hospitality when traveling had traditionally been the privilege of the powerful.” The Roman Empire had made distant travel easier than at any time in history, and Christianity exploited this fact. The young church was, among other things, the Holiday Inn of its day.
...
[H]istory expands the range of non-zero-sum relationships—relationships in which two parties can both win if they collaborate, or lose if they don’t. Technological evolution (wheels, roads, cuneiform, alphabets, trains, microchips) has placed more and more people in non-zero-sum relationship with more and more other people at greater and greater distances—and often across ethnic, national, and religious bounds.
...
[E]ither people of different faiths, ethnicities, and nationalities get better at seeing the perspective of one another, and acknowledging the moral worth of one another, or chaos ensues
the hunt for gollum
The Hunt for Gollum
(h/t 10 Zen Monkeys)